Sudden visions of engagement rings chained together in the shape of a noose. Leaving lives behind. Ten thousand years of externally controlled thoughts and decisions, hiding my revolutionary nature, expressing creativity within confines of marriage, motherhood. Forced subtlety, sublimation of passion into calm, accommodating delivery. Slavery of the body, soul negotiated then promised to another. Bengali woman, show yourself. Lower back pops as I type this; releasing sexual histories engraved with my name, old healing projects and emotional ties, the familiar desire to spend my years building against the crumbling structure of a broken man. When I finally choose a whole lover, I will have learned to revere life as well as death.

I slide back into old patterns, wanting control, wanting to own the one I will love, the ones I have loved. Paralyzed in the place between the programmed self and freedom. I still long to have changed, transformed into the robot that would have made it possible to continue with disturbed lovers. Indian woman. Indian woman. Indian woman. Why is self-destruction so easy? Lingering fear of being thieved, cheated, interfered with. Not just colonial disruptions of our narrative, but the original narrative — bones and joints turned arthritic, brittle and cracking in response to foreign influence. The body still believes in arranged marriage — love as mechanism following naturally from the promise and intent. Stabilizing with time, effort, force. My history lied to me: the one who loves me will never fear my absence, will never attach to me in order to avoid loss, will never press me into a wall demanding forever.

Indian woman. Indian woman. Brown daughter of genocide. Who are you beneath your fear? Your control? Your black and white, your learned habits? Can you love without chains, without promises? Does slavery always beget slavery?

Should I decide to die an ever unmarried woman? I am not yet 32; my body still belongs more to those around me than to myself. Some never fully claim their flesh as their own. If I had made my choice when I thought I knew what I wanted, if I chose now, I would change my mind soon enough; will divorce, certainly, if I marry before 33. My hunger for stability wanes, waxes alongside my evolving manner of living. Painful myth to release, that we are the same tomorrow, will without a doubt love the same lover next year. Even if I never free myself completely from my own falsehoods, I cannot imprison myself as before. Not without consenting to abandon my worship of an unchained existence.

© 2011 Tahminah Zaman

Arms and forces
held close
shield and rule
with chaos

outer shell
shed to receive
reveals blood’s wetness
fragile heartbeat
tireless ego

bone and tender
flesh, sweet tissue
behind skin walls
iron bars
brick
boulder
shoulders separate
to let enter, to be
defenseless unto love

© 2011 tahminah zaman

wombs burst with babies
ovaries heavy
with duty
destiny
biology
pregnancy after pregnancy

barren of solitude and move-
ments unwatched
leaves topple like book pages
from branches, arms belabor
a hundred tasks, machinelike
inside four walls, the mind retreats,
compromises, bends to baby’s
demands

time shrinks to contain the smallness
of baby’s hands
a mother waters her seeds
deferring desire
stretching tomorrow for decades

girl is named mother
when she exits the womb,
the world expectant of
her offerings: distended
belly, years sold into
distraction, soul
delivered on the altars
of male gods

exit, entrance
vessel to house
and replenish war-
destroyed numbers

hands to build
more daughters
to work and
birth, sons
for worship and
battle

a body bearing so much fruit
pulls hard on her roots
cycling blood, death
dawn, flesh
fades

© 2010 tahminah zaman

Fingers of desire reach for you, frustrated. Is this affinity? The cement wall between us cold, an impulse to control time and the space between us. Love offers itself as excuse for the hard surface of wanting; but is it just that i’d like to own you?

As I near thirty, I am stripped of all I believe I know. What is love outside ownership and control? Fickle as wind and less reliable, occasional. Unpromising, bare of pretense. the moment and nothing more, perhaps a string of moments. At most, a memory in motion.

I am a body housing a spirit, I am a spirit traveling in a vessel made of water and fire. Behind me the sweet wreckage of a thousand lives: mother and warrior, teacher and sorceress. Too many loves to name, even to remember. The future releases all contained in the past; the present frees all time to continuity. In death I will shoot into the stars again; in death I shall forget, once more, my will to direct and contain. bursting into countless fragments to find my wholeness, my holiness, unattached to all else.

© 2010 tahminah zaman

only unborn children can create this much suffering. dressed as lovers they invade my senses, making me nostalgic for that which i have conquered: empty desire and shallow lust. prey to inferior men, to the structures programmed into my bones, my wheat skin. myth of loneliness, destroy yourself. i betray my ancestors’ prescriptions unto my life, the light of a million indian women fueling my rebellion. cells and jail cells. slavery, forced sex, coerced marriage. a brothel fantasy played out, mongolian-style, at bengali weddings. how much money will be enough to win the bride behind the gilded door?

the promises i made in exchange for this body. i must break them now in order to keep them, to stay on course. dealings within the bounds of bloodlines, my lies of loyalty born of sly innocence. my need, sated outside the enclosure of marital duty, evokes their revenge: headaches and my flesh drained of fire. i leave my body when they strike; the pain dulling, tangible enough to evacuate the spirit.

the skin, peeled back, reveals muscle. the power of my body to diffuse and gather energies, to move and direct their flow, subjugates my environment. transforms it. sorcery of my birth, cunning of my arrival into this place, this time. all was desired and manifested according to my will. and to what new forces will i become mother during this visit? the center of each palm flickers with certainty, invisibly building through my fingers.

© 2010 tahminah zaman

copper-lined veins
remembered fragments welded
coiled promises

death of before,
breath forgotten in waves
broken
divide unto themselves, double
helix tomorrow drawn
as fired chariot

© 2010 tahminah zaman

the curiosity of your lips–pink ambassadors to a mouthful of white capricorn teeth, beautifully square and even. your knees beneath my fingers, as if there were no denim between my fingertips and your skin. knowing those joints, the hardness of their bones, would fall victim to my touch. maybe i loved you, after all, for your helplessness against me.

i regret nothing, certainly not the lesson in futility. a hundred lifetimes spent hearing words that stabbed like knives, acid raining into my growing heart. that first saturday, your breath tasted of nothing more bitter than coffee, no pain had yet been delivered from between those white, even teeth. that, like so many other realities, came later.

eight weeks after i leave you, i sit alone in bed under a down blanket, hoping it doesn’t storm tonight. praying sky’s tears don’t drum against the roof. i don’t want another reminder of those nights, last december, when it rained hard for twenty days in a row, a painted wood ceiling above us, making love to the man who lied to me, who said he wanted to live his life by my side and father my children. who convinced me that distance and my own deficiency were the reasons i had never seen his family, his hometown, his true self.

the sky is black and clear, the night cold and the moon new. a light shines in a neighbor’s window; i am not the only insomniac grieving at midnight. it is tomorrow; the sun held back for another five hours, but morning here. keep the darkness still; let the sweetness of loss absorb completely, let those wasted lifetimes coagulate, echoes of a single utterance — one that could not be silenced. speech unable to resist the temptation, the glory, of sound.

© 2010 tahminah zaman

of course, a lack of readiness. the last time around i was coerced into silence, into behaving within the chalk outlines of unforgiving rules. obedient. then, i returned toward the sign of sagittarius, overturning all i obeyed before. turning principles on their heads, watching the reversals of gravity and matter, documenting the movement from tradition to freedom. it is natural, to some extent, to fear that which we do not understand; easier to dismiss the unknown than to admit fear; simpler to explode in frustration than submit to humanness.

so many cycles of birth and death, rebirth, i’ve forgotten the knowledge i carry from before. the remembering is jarring, i find holes torn in my being from another time, another body i don’t recall. was my skin the same wheat brown, did my eagle’s eyes stare red into sun then? did my nails grow square into claws i was not allowed to use for self-defense, as i do now? hundreds of years spent learning a single lesson: the journey of self-discovery blooms from within. a thousand opened doors but he doesn’t enter. temple of desire, close your gates now.

within the stillness, between lessons, i sit alone. lost and gained, the principles and rules change. moving into the future, there is always a mark on that which is left behind. hurdles transcended, fading with each forward step. what kind of lover does a priestess, a sorceress, a magician take? the next destination, here. an instant suspended midair. no longer waiting but knowing.

© 2010 tahminah zaman

my dear shani mootoo,

these stories are weird. “Out on Main Street” is the jewel of this collection, reflecting the complexity of the indians in the caribbean in a funny, smart, thorough manner. the queer factor is brilliant; the queer women’s culture that permeates the space of the indian sweetshop over the course of the text fully centers the women’s presence in a normative space peopled with first-generation married indian couples. the sweetshop is an illustration of crossing between multiple realms; gay and straight, first-generation indian immigrants to the west indies and the ones born and grown up there, female and male, normative and oppositional to the norm. the story is well paced, the timing measured to deliver the jokes throughout. there is much to learn and analyze here.

i asked myself why you exaggerated the characters, sketching them in black and white in some of the stories, especially “A Bright New Year’s Eve’s Night,” in which the man and woman characters are caricatures of a patriarchal, heteronormative world. at first they seemed less believable to me as a result of their over-the-top characterization and i saw too starkly the unforgiving lesbian lens that positions Tanya and Bobby in a diametric opposition of power—Tanya’s only agency is to kill Bobby to stop his physical and psychological abuse. after a few days of reflection, i remembered your background — west indian. these points are exaggerated in order to make the scene, the moral, the outcome of the story unmistakable. this, along with “Lemon Scent,” is a cautionary tale.

“Sushila’s Bhakti” isn’t deep enough. the painter loses her edge as a result of internalizing the orientalist criticism of her work. she loses herself and needs the labels of indian food coloring and basmati rice to make her feel authentic and free again? the narration is choppy, unintegrated, forced. the logic of this story depends too much on Sushila’s unquestioned sense of exile.

while your work could be described as somehow less conciliatory than jhumpa lahiri’s, for example, because you write through that lesbian-feminist lens, it still operates as a series of distortions in these writings. but the voice is there, and while i think you’re better suited to novels—Cereus Blooms at Night is among my favorite south asian diasporic novels—the short stories need more layers.

thank you,
Tahminah Zaman

© 2010 tahminah zaman

my dear sara suleri,

before i forget — i have begun to pick out shifts in your memories that show me what you have done. that is, given us your family. your love for each member is singular, yet strings together all the rememberings permitted the body. you inhabit your work as a steak or cornish game hen inhabits a plate. carnally. there are hundreds of metaphors here, wordy substitutions of one body of meaning for another. your project may have been simply to remember. triangular dialogue (you, second person in your story, then you again) gives me traces of the poeticism and banter by which your narrator measured the aliveness of the other speaker, the listener, the other. the lingering flames of the lost elder sister and mother are telling their own stories through the narrator, who shares the stage with the other characters. these personal stories reflect a sense of the narrator’s extremity of emotionalism in her relationships with her ‘intimates’ and with herself. the remembrance, ridden with the anxiety of needing to capture one sentiment in succession with many more, brings the flesh, the gestures, and the words of the dead into being. the fierce closeness between the narrator and your family members recalls the inevitability of loss, of death, of time’s racing and crawling by, of death. how to beautify the truth of death? you recall with laughter, by evoking those imprints of emotion that still sting — sweetly, perhaps, or not at all — that once stung. so it is joy and courage and the ability to autotransform that justify the telling of the dead’s stories, justify the inclusion of their voices; the women whose voices must have rung in your head since your conception. and it is your sense of humor, after all, that redeems the roller coaster of your grief — that process into the purification of love.

as memoir, you turned personal into universal. somehow the huge, tightly wound nerve that dictator’s the narrator’s train of sensory discourse radiated away outward, toward the reader. ifat’s face, a portrait refigured and revisited within the narrative, is positioned and presented as an eternal image in the psyche of the narrator, a reminder of loss, a testament to the reality of ifat’s (short) life.

another thing you gave was pakistan. karachi, lahore, sialkot. the overlap with India. Pakistan in both name and flesh, its politics raining down on your family, the war-torn brother-in-law ifat brought back before she died.

and the content and craft: there were long paragraphs incorporating dialogue, crowded and overflowing with metaphors streaming as consciousness does. the metaphors and analogies substitute objects for one another, underscoring their tangibility; that of people and emotions, too. each thought is translated into a self-contained paragraph, a vignette revealing the life and death of characters. remembrance is an effective theme, taking effect through a sense of carnality. you struggle to reconcile life and death. the personal logic you draw from that difficulty makes the emotion completely transparent, universal.

thank you,
T. Zaman

© 2010 tahminah zaman